Monday, May 8, 2017

Nachlaot Tiyul

On Friday morning, we all took a short drive to Jerusalem, but this time to a part of Jerusalem that we hadn't yet been to. This part of Jerusalem is called Nachlaot. It started out with Jews living in the old city of Jerusalem protected inside the city by walls. Inside these walls, it became crowded with Jews all confined in a space that seemed to get smaller with the amount of Jews that came to live inside the city walls. Because of this, people began building outside the walls and neighborhoods began to spread and flourish. Moshe Montefiore supported this idea and wanted to expand Jewish living, starting Nachlaot. It was called "אבן ישראל" (Evan Yisrael) meaning the "rock of Israel." People came from all over, including Yemen. People coming from Yemen were not treated well, inspiring Montefiore to create a lottery inviting 13 families into the neighborhood. Eventually, a Yemen neighborhood was created in Nachlaot leading to the unity of 20 neighborhoods into this one "mosaic of Israeli society."

In Nachlaot, we also learned about a concept called כלל ישראל (Klal Yisrael) which can be described as the pluralistic nature of Israeli society. This concept is personally one of my favorite part of Judaism, and my favorite part of Jerusalem itself. In Jerusalem, and especially Nachlaot, you can experience so many different kinds of Jewish people: different origins, different traditions, and different opinions. We saw one woman and her daughter washing their dishes to make them kosher, which is not something that we are used to, but we were kindly welcomed to witness the occasion. Not only was it really interesting to learn about this process, but it was really cool to see it in person. There are also a lot of different synagogues in Nachlaot and we got to sit in front of a beautiful synagogue as Lali told us why Nachlaot is so important to her.

Sitting in גן התות (Gan Hatut) or the strawberry garden was a really special experience. Everywhere we looked we could see people of all different kinds. Israeli soldiers, parents with babies, religious Jews, tourists, and so many more. We were lucky enough to sing a song there as well as enjoy our scavenger-hunt lunch.

We immediately transitioned into a fun game that our madrichim and Hebrew teachers created for us to push us out of our comfort zones and into Israeli culture. Our task was to find different supplies for lunch throughout the shuk at Machaneh Yehudah while only speaking in Hebrew. Our instructions were also written in Hebrew. At first I was nervous to speak in Hebrew in front of Israelis because I was afraid of  embarrassing myself by saying something wrong. I did end up speaking in Hebrew to a man selling salad and it went well which made me a lot more comfortable with my Hebrew skills.

After lunch, we all ended up gathering around two Israelis (probably no more than a few years older than us) and sung along while they played some popular Israeli and American songs. Someone offered them an apple in return for their entertainment, but they simply responded by saying that they weren't playing for any money, but that they were just playing for fun. I thought that this was a huge contrast to American musicians who would set up their guitar cases propped open to accept donations while they played as opposed to the friendliness of these Israelis who just wanted to have fun and play music in a public place.

Nachlaot was definitely my favorite Tiyul because of how interesting and beautiful the neighborhood is as well as the diversity of the people there. I hope that if I ever make Aliyah, I will be able to spend my time in a community like Nachlaot.
A beautiful start to an amazing Tiyul.

I'm not much of a cat person, but I really have to hand it this little one. Adorable.

This was a pretty cool painting that looks really realistic when it's this small. 

No caption needed. 



Some questions for discussion: What about this part of Jerusalem is different from the Jerusalem that we've already experienced? What does Klal Yisrael mean to you and how can we promote this value in our everyday lives?

Friday, May 5, 2017

Independence Tiyul

Starting our Independence Tiyul, our class was given the opportunity to visit the Israeli tank museum 'Latrun'. Here, we learned about the great Independence war, visited the memorial wall, and got a chance to talk with a real Israeli Tank corps Alumni - Our very own madricha Neta! We also then travelled to the Ayalon Institute, where we learned about secret underground bullet factory run by Israeli youth in the war effort. Lastly, we ended the Tiyul with a fun scavenger hunt in Tel Aviv where we learned more about the skills and challenges involved in creating start-up companies today.

Originally built in 1940, the fortress of Latrun served initially as a British police station in the time of the British Mandate. The site had a great location; as it was a strong fortress and was positioned so that it had easy access to goods coming in and out of Jerusalem. The fortress was originally taken by the Palmach in 1948, but they failed to hold the fortress for more than 3 days due to Jordanian attacks; this led the site to fall into Jordanian hands from 1948-1967. In 1947, UNISCOP (The United Nations Special Committee on Palestine) is tasked with coming to Palestine to monitor it. At the same time, the British calls on the UN for help in what to do with Palestine, as the situation (both of riots and growing racism against two cultural majority groups), was growing to an extent that was becoming too large for Great Britain to handle. This sets the first UN partition plan in motion, as on the 29th of November in 1947 the UN proposes to split the land of Palestine up between the Arabs and Jews, with 72% of the UN council voting supportive of the idea. Although the land that happened to fall into Jewish hands as part of the divisions may not have been the most favorable, David Ben Gurion urges the Jewish people to vote for the idea. He does this, as he knows the Arabs will vote against it anyway - and even though the UN's idea wouldn't leave a satisfying conclusion - he wants international public opinion to see the Jewish people as positive and open to new ideas and efforts. The very next day, on the 30th of November, the start of the Independence war breaks out. Phase 1 of the war begins with fighting units having been developed, but the war itself is between local Arabs and Jews living in Palestine. Phase 2 begins on the 2nd of April 1948-May 14th 1948. Here, we see the Jewish people taking an offensive position, and in turn winning many more battles. Despite oppositional urges from the American President at the time, this 'turn of the tide' that influences more hopeful and victorious sentiments amongst the Jewish people leads to David Ben Gurion to announce a very important historical statement. On May 14th 1948, as the British troops leave the territory at midnight, David Ben Gurion declares an official Jewish state of Israel. The next and final phase of the war begins the very next day and goes until July of 1949. Arab countries surrounding Israel see a downhill in Jordanian forces, and the combining Arab powers of Egypt, Jordan, Syria, Iraq, and Lebanon simultaneously attack. This leads to the Battle of Jerusalem and Yad Mordechai. Both were battles that ended in Jewish victory, however they also make us understand the strength in Jewish motivation; this being to not only survive the war, but to win for the Jewish peoples cultural and historical rights to a true home. It was around this time that Evan shared with us the story of David "Mickey" Marcus, an American Jewish military man. Mickey felt a strong connection to the rights of Jewish people after serving in the American army in WWII. Before the Independence war began, David Ben Gurion heard about Mickey - and asked for his help in finding an american military official to aid Israel's plight. Mickey decided he was the only man for the job, and came to Israel to eventually become the first general in the Israeli army. Although his death was a disappointing accident, Mickey Marcus managed to have so many positive influences on the war; including inspiring the Jewish effort and helping to build the 'Burma Road' to enter and supply Jerusalem with goods secretly through the mountains. In the end, the Independence war was a huge success for the Jewish people. However, the war itself also remains an event of remembrance, as we mourn and respect the sacrifice of those 6,000 Jews who lost their lives fighting.

After discussing the Independence war, our class got a chance to visit Memorial wall, where we learned that our madricha Lali's uncle, יןסף עזריה, served and died in one of Israel's wars. Neta also talked with us about her experience working in the Tanks corps, as someone who stayed just inside the border and trained many individuals to use the simulations. She also explained the different jobs inside the tank, and a little about the general tank structure and functions. We then ended our visit to Latrun with an opportunity to play and take pictures amongst the many tanks on display!


After leaving Latrun, we bussed to the Ayalon Institute. Before beginning our tour, Ariella shared a story with us about the Altalena. Here we witnessed a moment in our history that evokes nothing but pain in seeing a division that caused violence against one another, at a time when Israel needed to come together.  In summary; Despite DBG's efforts to assimiliate or get rid of the more radical group Etzel, some Etzel fighters were still fighting in Jerusalem. Although they weren't 'with' the IDF, (as they illegally didn't follow DBG's orders), they possessed the same goals of winning and owning a Jewish state. The leader of the Etzel group had organized a boat called Altalena coming from France to Israel, which was carrying many helpful war goods including new trained Etzel fighters and weaponry. When DBG heard about the Altalena, he demanded the boat be turned over to IDF custody to help the overall war effort, an the Etzel group be disbanded once and for all. However, the Etzel leader disagreed - as he believed in Etzel's methods, and argued that since it was Etzel who had funded and bought all the weaponry they were in ownership of it. After continuous conflict on both sides, the story ends with DBG issuing an ultimatum that was not met in time; and the Altalena - including a few Etzel fighters who had not abandoned ship, and all the weaponry - was destroyed. Although the incident happened many years ago; the story still encourages discussion in modern day regarding the importance of communication, and strength in unity.

Afterwards, we were given a tour of the Ayalon institute. In 1946, the Ayalon institute, the 34th plant set up by the "TAAS", began underground operation in bullet production. The program was run by selected Israeli youth, who were tasked with keeping the operation a secret from family and other members of the Kibbutz. During our tour, we got to walk through the underground factory, and got to hear some of the stories of ways the workers kept the project a secret.


After Ayalon, we went to Tel Aviv where we briefly visited Independence Hall, where David Ben Gurion made the announcement of the state of Israel. Afterwards, we were split into groups to complete scavenger hunts using tablets. We chose different tasks and completed different challenges!
Overall, it was a fun and busy tiyul where we learned more about the motivation behind Israel's Independence and how it was implemented.

Finally, what do you think about the Jewish people's continuous victories in wars throughout history, do you think there is a difference in the motivation of the Jewish people? Also, if you were in the position and had been selected, would you go to work for the Ayalon Institute - even though you knew nothing regarding the operation asides from that it would be greatly dangerous but enormously aid Israel's war effort?

Six Day War Tiyul


On Wednesday, we went on a very interesting tiyul starting off at Ammunition Hill, also known as גבעת התחמושת. There we learned all about the Six Day War and what it consisted of.


After the War of Independence, Jerusalem was divided and the Eastern part was under Jordanian control. Jews were not permitted access to the Old City or Hebrew University. As a result, Hebrew University moved its campus to the another place so that Jews could go to school there. There was a line in the middle of the city that showed the division between Eastern and Western Jerusalem. Today, Hebrew University is in its original location that was built in 1925, and it is still one of the most prominent universities in Israel.

Kitat Dov at Hebrew University's Campus 
In the years after the War of Independence, Israel and Egypt had a variety of border skirmishes. In late May of 1967, thousands of Egyptian troops began to sit on the Egyptian/Israeli border. Additionally, Nasser, the Egyptian president was highly in favor of Pan-Arab nationalism, the idea that all Arabs work together with the end goal of wiping Israel off the map. Nasser also demanded that the UN observers leave and this led the Egyptian troops to be on Israeli borders with no international viewers. As a result of these things, Israel began to mobilize its reserves, however the US advised them not to go to war against Egypt. However, as time progressed, tension grew even more as Egypt blocked off the Straits of Tiran, preventing Israel from having any access to trade through the port of Eilat. This leads Israel to have a preemptive strike, in which Israel attacked Egypt first due to the causes of war. Israel decided to do this so that the war would be in Egypt’s territory rather than in Israel.


View from Ammunition Hill 
Although Israel was at a disadvantage, in the first 3 hours, Israel destroyed ⅓ of all Arab aircraft. After this, Israel told Jordan not to enter the war, yet they choose to join due to false information from Egypt. After this, Jordan bombed Jerusalem and Tel Aviv and the Battle on Ammunition Hill took place as a result of this attack. This battle consisted of hand to hand combat, which was incredibly difficult. This battle was a very important part of the Six Day war because it allowed Israeli troops to be at a certain advantage because it showed the strength of the Israeli troops. From this battle, Israeli troops were able to go and capture the Old City and Mount Scopus. On the third day of the Six Day war, Jerusalem was captured by Israeli troops. And then on the fourth day, Israel retained the Suez Canal.




Bunkers at Ammunition Hill 
Ultimately, Israel was able to win the Six Day War and was able to receive lots of new land. Israel obtained the Golan Heights from Syria, the Sinai Peninsula from Egypt,  the West Bank and Jerusalem from Jordan. Around 20,000 Arabs died, however the exact number was not released because Arab countries did not want to show their defeat. 766 Israeli soldiers died fighting in this war. However, this war led the moral in Israel to be incredibly victorious, euphoric and happy. Israelis were very proud to be a part of this country and they were filled with so much pride. This war led other countries to realize that Israel has a very strong military and it has the ability to take land. Secular Jews in Israel also start to believe that Israel’s neighbors will now accept our ability to be here. However, this is not what the Arab countries actually considered. During the Khartoum conference, the Arab league meets and they decide on the 3 No’s. These are the ideas that state that there will be no peace with Israel, no negotiations with them and no recognition. Although these ideas are still prevalent today, Israel has been able to come to peace agreements with both Egypt and Jordan and maybe someday the issues with the Palestinians will possibly diminish, however this is not very likely.

In your opinion, how do you think you would have reacted to the Six Day War as an Israeli citizen? Would you say that the results would lead to even more problems with Arab countries or would you say that the end justified the means and there is nothing more to be done with the situation?

Wednesday, May 3, 2017

Yom Hazikaron/Yom Hatzmaut

As a kehillah of NFTY Heller High, we had the opportunity of experiencing the dramatic switch between the memorial day of Yom HaZikaron and the independence day of Yom Hatzmaut
We began Yom Hazikaron with the rest of Israel on Friday night by attending a ceremony at the Kotel. It was a new environment for most of us. All of those attending stood together to listen to the words of President Rivlin as well as the other leaders of the ceremony. It began with the siren that was sounded all across the nation. I found it striking that we were able to hear this symbolic siren standing right in front of the Western Wall, surrounded by so many Israelis. I particularly liked how we all stood together not separated by gender, regardless of stream of Judaism. Something that stood out to me was the first torch lit at the ceremony. This was done by Rivlin along with two sons and a widow who lost her husband a few years ago as he was serving in the IDF. I found it heartwarming that the gratitude was shown to this mourning family as a sign of immense respect and dedication. Another part of the ceremony that stood out to me was everybody joining together in prayer, like the Mourners’ Kaddish. No matter what stream of Judaism you identify with, each person knew how much this prayer meant and understood the appreciation they owed to soldiers that had given their lives for Israel. This is similar with the Hatikva, as there was a large sense of unification amongst the crowd and ceremony participants.

                            Ceremony at the Kotel

The following day we continued to observe Yom HaZikaron. As a NFTY kehillah, we attended the ceremony for the 
memorial day as a part of Kibbutz Tzuba. It was interesting to observe how the community, that sometimes we forget lives amongst us, comes together to mourn over the losses of those who come from here, regardless of if they even knew them. Different members of the Kibbutz rose to speak and share words and songs of memory and appreciation. Specifically, the Kibbutz mourned two men who had given their lives fighting for Israel. 
The very same night after observing memorial day, we traveled to Ben Yehuda Street in order to begin Yom Hatzmaut. The switch from mourning to celebration was very intense. I had never personally experienced an instance in which a community went from such sadness to such vibrant cheer. The area was filled with loud music, dancing, food, etc. It was 
definitely some of the most fun a lot of us had had so far during our semester.


Yesterday, for Yom Hatzmaut, we celebrated by going to Palmachim Beach. It was an extremely relaxing day, where we enjoyed much free time. We shared our joy in the privilege of having Israel as a place we can call home. Many of us swam in the sea, tanned (or burned), played sports, and just hung out with friends. I can definitely say that I personally had much time to reflect and become thankful for the establishment of this state, as it has given me much opportunity and security. 

So, what do you think of the change from the memorial day to the independence day? Is it too dramatic? Is it better in theory or in practice?